In conclusion it can be said that the real reform that is needed to transform society for the better is reform of our own and others’ human nature
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The Dhammakaya tradition in our era started in 1916 when the Great Abbot of Wat Paknam (Phra Monkolthepmuni) strove with a determination to
In this chapter we will not only meet the word’ Good Friend’ [kalyanamitra] in addition to the ‘True Friend’
People who wander at night have more chances of encountering danger. Somebody that roams the streets may become useless and increasingly reckless. Many people roam the streets to be social, to have fun, to meet men or women, escape boredom, to get away from home, and to avoid their parents.
Why do we arrange this dhutanga? Who will get the benefit from it? Who participate to arrange it?
From no land to a large tract of land From fallow fields to a graceful Buddhist temple From 1 Bhikku to tens to hundreds to a thousand and increasing From 100 laypeople to 1,000, 10,000, 100,000 and 1 million in the future
The word ‘kalyanamitra’ means good friend. A good friend must have all the Seven Characteristics described previously
